I wasn't going to spend an entire blog post on my personal life-- I mean, who would be interested in that? I'm not a celebrity (I'm mainly well-known by Rush fans, and a few folks in broadcasting), and besides, I've never used blogging as a way to settle scores or get back at those I believe to have wronged me.
But over the past week, as I watched the ongoing debate about whether Donald Trump did in fact sexually assault women, and as I listened to him, and his supporters, claiming that he was the victim of an orchestrated smear campaign, some memories I hadn't thought about in a while came back-- memories I generally do not discuss, but which now seem worth talking about, even though it's been a long time since they happened.
And that's part of the story. You see, I totally understand why some women don't come forward immediately after they've been sexually assaulted, or fondled, or harassed. I understand because I lived it. I saw what happened when I did come forward, and I saw what happened when I kept silent. In both cases, it was a no-win situation for me, and I am certain other women know what I am saying.
It was in the early 1970s when I first encountered sexual harassment. I never expected to-- I am well aware that I'm not what the culture would consider "beautiful" nor was I built like the stereotypical Playboy Bunny. But as I found out, being assaulted is not about how one looks or how one dresses-- it's about powerful men who believe they can do whatever they want, without repercussions. I was a first year teacher at what would today be called a middle-school, and one afternoon, after classes, I was in the supply closet looking for something for my classroom (I don't recall what), when the principal came in. I greeted him courteously (he was my boss, after all), but then, I heard the door of the closet close. I still remember the sound of the lock, and I also recall being puzzled... and then feeling afraid. The principal moved closer to me. He told me something along the lines of he found me attractive, and then he grabbed me and rubbed his body against mine. I remember that I froze. I did not move. I did not respond. Inside, I was terrified, but I showed him no emotion. Nothing. And I told him to open the door and let me go. He did, but he told me not to say anything; he said no-one would believe me anyway.
He was right. I told my parents (who did believe me, but could do little to help); and then I decided to go to the school committee to ask for a transfer. They held a hearing and during that very humiliating proceeding, I was the one put on trial-- I was asked what I had been wearing, and I was asked why I wanted to try to ruin the reputation of such a fine man and such a well-respected principal. In the end, it was my union (where the guy in charge also didn't seem to believe me, but he at least defended my right to a transfer) that facilitated my going to another school. I was advised never to mention it again, and I didn't. I ended up teaching at a high school where I was treated well, but when I had the chance to leave the Boston Public Schools and go into radio full-time, I did.
Some things never change, however. My radio journey led me to Cleveland in late 1973, and several years later, to New York. It was in New York, when I was between jobs, that I heard of an opening at a record company; I had just worked for one, and while radio was my first choice, working in records was fine with me. The executive doing the interview told me he lived on a house-boat, and that's where the interview would be conducted. I wasn't particularly shocked by that-- I've been interviewed in hotels, at restaurants, and even once during a hockey game. Also, as a woman in a predominantly male industry, I didn't want to seem overly suspicious or give the impression that I expected special treatment.
The conversation went well, and I thought I was making a good impression, or at least I hoped I was (I needed the job!). I don't recall everything that happened during the evening, but I do recall him suddenly moving closer to me and saying something about wanting to know if we were "compatible." I tried to make a joke, to defuse the situation, but he grabbed my hand and I think you can guess where he placed it. I tried to pull away, and he became more insistent. I do not remember how I was able to persuade him to let me go, but suffice it to say he got angry, made some rude remark, called me a word that rhymes with "witch," and let me leave. I didn't get the job, nor did I ever see him again, although I read about him in the music industry trade publications now and then. I am sure that, if questioned, he would have said I came on to him-- which I did not-- or he would have denied anything unusual had occurred. And for him, probably this was nothing unusual. For me, even four decades later, I can still recall what he did.
I told my boyfriend at the time, but I decided to say nothing to anyone else. The radio business and the music industry were very much a "good old boys" club back then, and if I had spoken out, even if anyone did believe me, I never would have been hired by anyone ever again. Ultimately, I was able to find another job back in radio, go on and have a successful career, and even spend nearly thirty years as a consultant. On two occasions during my consulting career, I encountered behavior similar to that record company executive-- clients who, after a nice dinner, expected that they could put their hands on me or who saw nothing wrong with trying to grope me (one even thought it was amusing). Both men were very famous in the broadcasting industry. And once again, I felt it best to keep silent, since a woman who complains is seen as a whiner, and the men in the industry tend to circle the wagons and defend each other. I knew that speaking out would blackball me from the industry I loved. So I chose to just keep it to myself. It was a terrible choice to have to make, but women in mostly-male professions make such decisions often. And yes, it still goes on even today.
Please don't get me wrong. Most of the men I met during my long career in broadcasting were wonderful. Most treated me as a fellow professional, which is all I ever asked them to do. But my point is that on a few very traumatic occasions, I was the victim of men who believed it was perfectly fine for them to put their hands on me, and that if I objected, I was the one at fault. I don't know if the accusations against Donald Trump (or for that matter, Bill Clinton) are all true, but based on my experiences, I know first-hand that for many powerful men, they believe they have the right to treat a woman any way they want. And sad to say, society still has a tendency to cast suspicion on the woman, rather than saying in no uncertain terms that there is NO excuse for touching a woman without her consent.
I totally understand why Trump's accusers said nothing; I too said nothing when it happened to me... and besides, on the one time when I did speak up, I was vilified and subjected to shame and humiliation. As a second-wave feminist, I am pleased at how far society has come on many issues affecting women. But when it comes to matters of sexual harassment and inappropriate touching, we still seem stuck in the dark ages, back in an era when women were supposed to just grin and bear it, and accept whatever the man wanted to do; he was the man and we were supposed to cheerfully submit-- or suffer the consequences. I know first-hand about those consequences. I also know this story isn't partisan-- powerful men (whether they are Republicans or Democrats, or even men who claim to be religious) can all be part of the problem. And rather than blaming their accusers, I can only hope these men will decide to become part of the solution. But in a culture that still defends boorish behavior, I don't know if they ever will.
Opinions and commentary about politics, the media, history, religion, and current events.
Saturday, October 15, 2016
Monday, October 10, 2016
The Power of Forgiveness... in Politics and in Daily Life
It's nearly the end of the Ten Days of Repentance, a time in the Jewish religion that begins with the New Year (Rosh Hashanah) and ends with the Day of Atonement (Yom Kippur). During those ten days, we are asked to seek forgiveness from those we wronged in the past year. We are supposed to apologize for what we said or did that might have hurt others, and to take responsibility for it. Even if the other person doesn't accept our apology, we still are commanded to make the effort, since if we want God to forgive us on Yom Kippur, we have to first forgive others. (That's why you don't wish people a "Happy" Yom Kippur-- it's a time for serious reflection, a time to ask God to give us another year, and a chance to make things right.)
Of course, forgiving others is often easier said than done. I had a very contentious relationship with my father (of blessed memory), and I admit it took me many years to get to a place where I could forgive some of the harsh words he said to me. I've also had a difficult time forgiving some of the men I worked with during my years in radio, men who thought it was perfectly acceptable for them to sexually harass or make crude remarks to their female employees-- just because they could. Trust me, such things are not funny, they're not something women enjoy, and those of us who have gone through such experiences don't forget them easily. But during the Ten Days of Repentance, there's an opportunity to let all the anger go, and to forgive the people who wronged us. Forgetting, however, is another matter entirely.
We live in a culture where blaming and shaming are staples of social media conversation, and where snark and insult can be heard even in presidential debates. (I dread to think what some folks have said about me; in some cases I know, but in others, it's probably better that I don't.) And yet, during the Ten Days of Repentance, we are asked to put aside the tendency to focus on other people's faults and concentrate on our own. We're not supposed to hide behind the so-called non-apology apology, the one where the candidate says something outrageous and then follows up with "I apologize if anyone was offended." (In other words, whatever the person said, crude or demeaning though it may have been, it's YOUR fault if you were offended, not theirs for saying it.) Rather, we are asked to make a sincere effort to acknowledge our faults, to tell the truth about them, and to avoid making excuses. It's not about whether anyone was offended; it's about whether you should have said it in the first place.
Imagine if our politicians could for ten days put aside their tendency to make themselves look good by making their opponents look bad. Imagine if our colleagues at work could for ten days put aside the tendency to gossip or say nasty things behind the backs of people they dislike. Wouldn't it be nice to spend a few days treating each other with courtesy and respect, even if we may disagree with each other's views? Wouldn't it be nice if people didn't obsess over every perceived slight, or dwell on every fault others have (while making excuses for their own)? Wouldn't it be refreshing if people who claim to live by the Good Book actually followed its teachings, especially about showing kindness to others, and forgiving those who don't live up to our standards? Yes, I know, it's not very likely that any of this will happen in my lifetime. But it's still something worth aspiring to.
And on the Day of Atonement, Jewish people world-wide will fast and pray that God will forgive us for disappointing Him or falling short of what He asked us to do in the past year. But whether you are Jewish or not, it's worth taking what my friends in AA and Al-Anon call a "fearless moral inventory": over the past year, have we been too self-righteous, too certain that only we are right and everyone else is wrong? Have we been too ready to criticize and too slow to forgive? Have we brought out the best in those around us or have we been so focused on winning that we were willing to tear others down as long as we came out on top?
So, as the Ten Days of Repentance draw to a close, I can only hope those who know me or those who have read my words this past year will forgive me for anything rude or discourteous I may have said. And whether you are Jewish or not, I wish you and yours a year of peace, health, compassion, and kindness. In a time where anger and resentment seem so prevalent, each of us can and should do our part to create a more courteous world, and now is as good a time as any to begin. Happy New Year and may you be inscribed in the Book of Life.
Of course, forgiving others is often easier said than done. I had a very contentious relationship with my father (of blessed memory), and I admit it took me many years to get to a place where I could forgive some of the harsh words he said to me. I've also had a difficult time forgiving some of the men I worked with during my years in radio, men who thought it was perfectly acceptable for them to sexually harass or make crude remarks to their female employees-- just because they could. Trust me, such things are not funny, they're not something women enjoy, and those of us who have gone through such experiences don't forget them easily. But during the Ten Days of Repentance, there's an opportunity to let all the anger go, and to forgive the people who wronged us. Forgetting, however, is another matter entirely.
We live in a culture where blaming and shaming are staples of social media conversation, and where snark and insult can be heard even in presidential debates. (I dread to think what some folks have said about me; in some cases I know, but in others, it's probably better that I don't.) And yet, during the Ten Days of Repentance, we are asked to put aside the tendency to focus on other people's faults and concentrate on our own. We're not supposed to hide behind the so-called non-apology apology, the one where the candidate says something outrageous and then follows up with "I apologize if anyone was offended." (In other words, whatever the person said, crude or demeaning though it may have been, it's YOUR fault if you were offended, not theirs for saying it.) Rather, we are asked to make a sincere effort to acknowledge our faults, to tell the truth about them, and to avoid making excuses. It's not about whether anyone was offended; it's about whether you should have said it in the first place.
Imagine if our politicians could for ten days put aside their tendency to make themselves look good by making their opponents look bad. Imagine if our colleagues at work could for ten days put aside the tendency to gossip or say nasty things behind the backs of people they dislike. Wouldn't it be nice to spend a few days treating each other with courtesy and respect, even if we may disagree with each other's views? Wouldn't it be nice if people didn't obsess over every perceived slight, or dwell on every fault others have (while making excuses for their own)? Wouldn't it be refreshing if people who claim to live by the Good Book actually followed its teachings, especially about showing kindness to others, and forgiving those who don't live up to our standards? Yes, I know, it's not very likely that any of this will happen in my lifetime. But it's still something worth aspiring to.
And on the Day of Atonement, Jewish people world-wide will fast and pray that God will forgive us for disappointing Him or falling short of what He asked us to do in the past year. But whether you are Jewish or not, it's worth taking what my friends in AA and Al-Anon call a "fearless moral inventory": over the past year, have we been too self-righteous, too certain that only we are right and everyone else is wrong? Have we been too ready to criticize and too slow to forgive? Have we brought out the best in those around us or have we been so focused on winning that we were willing to tear others down as long as we came out on top?
So, as the Ten Days of Repentance draw to a close, I can only hope those who know me or those who have read my words this past year will forgive me for anything rude or discourteous I may have said. And whether you are Jewish or not, I wish you and yours a year of peace, health, compassion, and kindness. In a time where anger and resentment seem so prevalent, each of us can and should do our part to create a more courteous world, and now is as good a time as any to begin. Happy New Year and may you be inscribed in the Book of Life.
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